A Concordance by Thornton Ladd
Search the Collected Works
This concordance provides a way to search Jung’s Collected Works by word and/or topic and to find all of the relevant references. These references include a detailed subject heading, quotes, and context for every search.
Please report any issues with this program to info@aras.org. Thank you.
Click on any heading for Collected Works references.
Mythical images reflect a fantastic, distorted form of the physical process, for example:
The historical significance of the term `archetype' may be seen in the following:
Why is psychology the youngest of the empirical sciences? Why have we not long since discovered the unconscious and raised up its treasure-house of eternal images?:
A motif exemplified by the following:
The anima is an archetype of paramount practical importance for the psychotherapist:
The positive aspect of the first type of complex, namely the overdevelopment of the maternal instinct, is identical with that well-known image of the mother which has been glorified in all ages and all tongues, i.e., mother-love:
Logos may be understood as the paternal principle where there is no consciousness without discrimination of the opposites. The Logos eternally struggles to extricate itself from the primal warmth and primal darkness of the maternal womb, i.e., from unconsciousness, hence:
The reform of the Jewish concept of the Deity is a Christian reformation resulting from the paradoxical behavior and moral ambivalence of the gods which scandalized people even in antiquity and gave rise to criticism that led finally to a devaluation of the Olympian gods:
The first of the five aspects of rebirth to which I should like to draw attention is that of metempsychosis, or transmigration of souls:
The first of two main groups of transformation:
The first of two main groups of transformation:
Sometimes the “child” looks more like a child god, sometimes more like a young hero:
An extract from a dream that speaks of the anima:
It is no light task for me to write about the figure of the trickster in American Indian mythology within the confined space of a commentary:
Anyone who belongs to a sphere of culture that seeks the perfect state somewhere in the past must feel very queerly indeed when confronted by the figure of the trickster. He is a forerunner of the saviour, and, like him, God, man, and animal at once:
I first mentioned the mandala in 1929 in The Secret of the Golden Flower. For at least thirteen years I kept quiet about the results of these methods in order to avoid any suggestion. I wanted to assure myself that these thingsmandalas especiallyreally are produced spontaneously and were not suggested to the patient by my own fantasy. I was then able to convince myself, through my own studies, that mandalas were drawn, painted, carved in stone, and built, at all times and in all parts of the world, long before my patients discovered them:
The etymology of the word “conscience” tells us that it is a special form of “knowledge” or “consciousness”:
Blue is the colour of Mary's celestial cloak; she is the earth covered by the blue tent of the sky. But why should the Mother of God not be mentioned?
If we apply the same method to the modern mandalas that people have seen in dreams or visions, or have developed through “active imagination,” we reach the conclusion that mandalas are expressions of a certain attitude which we cannot help calling “religious”:
If we apply the same method to the modern mandalas that people have seen in dreams or visions, or have developed through “active imagination,” we reach the conclusion that mandalas are expressions of a certain attitude which we cannot help calling “religious”:
If I am right in supposing that every religion is a spontaneous expression of a certain predominant psychological condition, then Christianity was the formulation of a condition that predominated at the beginning of our era and lasted for several centuries:
If I am right in supposing that every religion is a spontaneous expression of a certain predominant psychological condition, then Christianity was the formulation of a condition that predominated at the beginning of our era and lasted for several centuries:
If I am right in supposing that every religion is a spontaneous expression of a certain predominant psychological condition, then Christianity was the formulation of a condition that predominated at the beginning of our era and lasted for several centuries:
If I am right in supposing that every religion is a spontaneous expression of a certain predominant psychological condition, then Christianity was the formulation of a condition that predominated at the beginning of our era and lasted for several centuries: